I am a nice person to get to know and i like to make new friends worldwide. I am a kind person and treat everyone else with respect and expect to be treated the same. Thanks and pleasure to meet you =)
Narrated by Abu Said Al-Khudri
Apostle said, "A time will come that the best property of a Muslim will
be sheep which he will take on the top of mountains and the places of
rainfall (valleys) so as to flee with his religion from afflictions."
Narrated by 'Aisha
Whenever Allah's Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength endurance). They said, "O Allah's Apostle! We are not like you. Allah has forgiven your past and future sins." So Allah's Apostle became angry and it was apparent on his face. He said, "I am the most Allah fearing, and know Allah better than all of you do."
Narrated by Anas
The Prophet said, "Love for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy."
Narrated by 'Ubada bin As-Samit
Who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person (to spread such an accusation among people). 6. Not to be disobedient (when ordered) to do good deed." The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Narrated by Anas
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith: 1. The one to whom Allah and His Apostle becomes dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
Narrated by 'Abdullah bin 'Amr
A man asked
the Prophet , "What sort of deeds or (what qualities of) Islam are
good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know.
Narrated by Anas
The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."
Narrated by Abu Huraira
"Allah's Apostle said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."
Narrated by Anas
The Prophet said "None of you will have faith till he loves me more than his father, his children and all mankind."
Narrated by 'Abdullah bin 'Amr
said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Narrated by Abu Musa
Some people asked Allah's Apostle, "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."
Narrated by Abu Huraira
The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."
Narrated by Ibn 'Umar
Allah's Apostle said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan.
Narrated by 'Abdullah bin 'Abbas
Abu Sufyan bin Harb
informed me that Heraclius had sent a messenger to him while he had been
accompanying a caravan from Quraish. They were merchants doing business
in Sham (Syria, Palestine, Lebanon and Jordan), at the time when
Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu
Sufyan and his companions went to Heraclius at Ilya (Jerusalem).
Heraclius called them in the court and he had all the senior Roman
dignitaries around him. He called for his translator who, translating
Heraclius's question said to them, "Who amongst you is closely related
to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the
nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his
companions stand behind him." Abu Sufyan added, Heraclius told his
translator to tell my companions that he wanted to put some questions to
me regarding that man (The Prophet) and that if I told a lie they (my
companions) should contradict me." Abu Sufyan added, "By Allah! Had I
not been afraid of my companions labeling me a liar, I would not have
spoken the truth about the Prophet. The first question he asked me about
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same
(i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion
become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his
claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will
do in it.' I could not find opportunity to say anything against him
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship
anything along with Him, and to renounce all that our ancestors had
said. He orders us to pray, to speak the truth, to be chaste and to keep
good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked
you about his family and your reply was that he belonged to a very noble
family. In fact all the Apostles come from noble families amongst their
respective peoples. I questioned you whether anybody else amongst you
claimed such a thing, your reply was in the negative. If the answer had
been in the affirmative, I would have thought that this man was
following the previous man's statement. Then I asked you whether anyone
of his ancestors was a king. Your reply was in the negative, and if it
had been in the affirmative, I would have thought that this man wanted
to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he
said what he said, and your reply was in the negative. So I wondered how
a person who does not tell a lie about others could ever tell a lie
about Allah. I, then asked you whether the rich people followed him or
the poor. You replied that it was the poor who followed him. And in fact
all the Apostle have been followed by this very class of people. Then I
asked you whether his followers were increasing or decreasing. You
replied that they were increasing, and in fact this is the way of true
faith, till it is complete in all respects. I further asked you whether
there was anybody, who, after embracing his religion, became displeased
and discarded his religion. Your reply was in the negative, and in fact
this is (the sign of) true faith, when its delight enters the hearts and
mixes with them completely. I asked you whether he had ever betrayed.
You replied in the negative and likewise the Apostles never betray. Then
I asked you what he ordered you to do. You replied that he ordered you
to worship Allah and Allah alone and not to worship any thing along with
Him and forbade you to worship idols and ordered you to pray, to speak
the truth and to be chaste. If what you have said is true, he will very
soon occupy this place underneath my feet and I knew it (from the
scriptures) that he was going to appear but I did not know that he would
be from you, and if I could reach him definitely, I would go
immediately to meet him and if I were with him, I would certainly wash
his feet.' Heraclius then asked for the letter addressed by Allah's
which was delivered by Dihya to the Governor of Busra, who forwarded it
to Heraclius to read. The contents of the letter were as follows: "In
the name of Allah the Beneficent, the Merciful (This letter is) from
Muhammad the slave of Allah and His Apostle to Heraclius the ruler of
Byzantine. Peace be upon him, who follows the right path. Furthermore I
invite you to Islam, and if you become a Muslim you will be safe, and
Allah will double your reward, and if you reject this invitation of
Islam you will be committing a sin by misguiding your Arisiyin
(peasants). (And I recite to you Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we
worship none but Allah and that we associate nothing in worship with
Him, and that none of us shall take others as Lords beside Allah. Then,
if they turn away, say: Bear witness that we are Muslims (those who have
surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had
read the letter, there was a great hue and cry in the Royal Court. So we
were turned out of the court. I told my companions that the question of
Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that
even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I
started to become sure that he (the Prophet) would be the conqueror in
the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya'
(Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn
An-Natur narrates that once while Heraclius was visiting ilya'
(Jerusalem), he got up in the morning with a sad mood. Some of his
priests asked him why he was in that mood? Heraclius was a foreteller
and an astrologer. He replied, 'At night when I looked at the stars, I
saw that the leader of those who practice circumcision had appeared
(become the conqueror). Who are they who practice circumcision?' The
people replied, 'Except the Jews nobody practices circumcision, so you
should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan
to convey the news of Allah's Apostle to Heraclius was brought in.
Having heard the news, he (Heraclius) ordered the people to go and see
whether the messenger of Ghassan was circumcised. The people, after
seeing him, told Heraclius that he was circumcised. Heraclius then asked
him about the Arabs. The messenger replied, 'Arabs also practice
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs
had appeared. Heraclius then wrote a letter to his friend in Rome who
was as good as Heraclius in knowledge. Heraclius then left for Homs. (a
town in Syrian and stayed there till he received the reply of his letter
from his friend who agreed with him in his opinion about the emergence
of the Prophet and the fact that he was a Prophet. On that Heraclius
invited all the heads of the Byzantines to assemble in his palace at
Homs. When they assembled, he ordered that all the doors of his palace
be closed. Then he came out and said, 'O Byzantines! If success is your
desire and if you seek right guidance and want your empire to remain
then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of
the palace like onagers but found the doors closed. Heraclius realized
their hatred towards Islam and when he lost the hope of their embracing
Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the
strength of your conviction and I have seen it.' The people prostrated
before him and became pleased with him, and this was the end of
Heraclius's story (in connection with his faith).
Narrated by Ibn 'Abbas
Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
Narrated by Said bin Jubair
Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith." (75.16) Said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur'an) (75.16-17) which means that Allah will make him (the Prophet ) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The Statement of Allah: And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make It clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."
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